150+ Blaise Pascal Quotes From The French Physicist

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Blaise Pascal popular quotes

These Blaise Pascal quotes are from the French physicist. There are so many Blaise Pascal quotes that can help you when you are tired of being in the same old rut, and all you need is a little push, a little inspiration, a smile on the face, change of mood, bring you out of the banality of life, make you laugh a little, or may even make you cry a bit, and these Blaise Pascal quotes exists just do that.

Blaise Pascal was conceived at Clermont-Ferrand, France, on June 19th in the year 1623. Blaise Pascal’s dad, Étienne, was a government worker and filled in as ruler’s advocate. Blaise Pascal’s mom, Antoinette, passed on in the year 1626. Blaise Pascal was three years of age at the time and had two sisters, Gilberte and Jacqueline. In the year 1631, the family moved to Paris, France. Blaise Pascal’s dad disliked the manner in which school was instructed around then and educated every one of the three youngsters at home himself. Blaise Pascal set unique accentuation on learning Latin and Greek. Blaise Pascal didn’t open Blaise to the geometry since he felt the theme was excessively luring and alluring. Geometry is the part of arithmetic that manages focuses, lines, edges, surfaces, and solids. Blaise Pascal imagined that whenever presented to geometry and science too early, Blaise would forsake the investigation of works of art. This prohibition on arithmetic only served to make Blaise Pascal considerably increasingly inquisitive. All alone Blaise Pascal explored different avenues regarding geometrical figures. Blaise Pascal concocted his very own names for geometrical terms since he had not been shown the standard terms. A few people trust that Blaise Pascal was twelve years of age when he began going to gatherings of a scientific institute with his dad. Different researchers believe that Blaise Pascal didn’t go to the gatherings until he was around sixteen.

Whichever was the situation, Blaise Pascal was far more youthful than the grown-ups who were there. In the year 1640, the Pascal family moved to Rouen, France. Blaise Pascal was still instructed for the most part by his dad. Blaise Pascal buckled down, however, was much of the time in weakness. During this time he built up another hypothesis or numerical recipe that can be demonstrated, in geometry. Blaise Pascal in some cases alluded to this hypothesis as a “spiritualist hexagram.” It was very not quite the same as the geometry that managed the estimated properties of figures. It was the establishment for a significant, and, at the time, for the most part, undeveloped part of science. In the year 1640, at age sixteen, Blaise Pascal composed a book, Essay on Comics. It manages the geometry of cones. Blaise Pascal gave the spiritualist hexagram focal significance in this book. At nineteen years old, Blaise Pascal created a computing machine. It had the option to include and subtract by having an individual move a progression of riggings and chambers. This was an early type of a PC. In the year 1646, Blaise Pascal’s dad had a mishap and was kept to his home. A few neighbors who were Jansenists came to visit him. The Jansenists were a religious gathering shaped by Cornelius Jansen. Their convictions were altogether different from the lessons of the Jesuits, who were the most compelling gathering at the time. The Pascals started embracing the Jansenist convictions. Accordingly, they got resistance from the nearby Jesuits.

We have dug up these Blaise Pascal quotes from the depths of the internet and brought together best of these sayings in a single article. This post is probably the biggest database of Blaise Pascal Sayings in a single place. These famous Blaise Pascal quotes have the power to change your life by giving a novel outlook about the way you observe different aspects of your life. Hence, these popular Blaise Pascal quotes should be read with caution and proper understanding of the context. Here are tons of Blaise Pascal quotes that will open a treasure chest of Wisdom and experiences: –

“The heart has its reasons which reason knows not.”

Blaise Pascal famous quotes

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“I would prefer an intelligent hell to a stupid paradise.”

Blaise Pascal best quotes

“To make light of philosophy is to be a true philosopher.”

Blaise Pascal popular quotes“Kind words don’t cost much. Yet they accomplish much.”

Tour Saint-Jacques - Paris - France

“You always admire what you really don’t understand.”

Blaise Pascal saying

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“All of humanity’s problems stem from man’s inability to sit quietly in a room alone.”

“I have only made this letter longer because I have not had the time to make it shorter.”
(Letter 16, 1657)”

“Men never do evil so completely and cheerfully as when they do it from religious conviction.”

“People almost invariably arrive at their beliefs not on the basis of proof but on the basis of what they find attractive.”

“I made this [letter] very long, because I did not have the leisure to make it shorter.”

“I lay it down as a fact that if all men knew what others say of them, there would not be four friends in the world.”

“Truth is so obscure in these times, and falsehood so established, that, unless we love the truth, we cannot know it.”

“Curiosity is only vanity. We usually only want to know something so that we can talk about it.”

“All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves.”

“The heart has its reasons which reason knows nothing of… We know the truth not only by the reason, but by the heart.” – Blaise Pascal”

“Il n’est pas certain que tout soit incertain.
(Translation: It is not certain that everything is uncertain.)”

“When one does not love too much, one does not love enough.”

“Few friendships would survive if each one knew what his friend says of him behind his back”

“The last thing one discovers in composing a work is what to put first.”

“We are generally the better persuaded by the reasons we discover ourselves than by those given to us by others.”

“It is man’s natural sickness to believe that he possesses the truth.”

“Dull minds are never either intuitive or mathematical.”

“Man’s sensitivity to the little things and insensitivity to the greatest are the signs of a strange disorder.”

“Do you wish people to think well of you? Don’t speak well of yourself.”

“To ridicule philosophy is really to philosophize.”

“Little things comfort us because little things distress us.”

“The greater intellect one has, the more originality one finds in men. Ordinary persons find no difference between men.”

“Man is equally incapable of seeing the nothingness from which he emerges and the infinity in which he is engulfed.”

“Clarity of mind means clarity of passion, too; this is why a great and clear mind loves ardently and sees distinctly what it loves.”

“If we submit everything to reason our religion will be left with nothing mysterious or supernatural. If we offend the principles of reason our religion will be absurd and ridiculous . . . There are two equally dangerous extremes: to exclude reason, to admit nothing but reason.”

“Few men speak humbly of humility, chastely of chastity, skeptically of skepticism.”

“Love knows no limit to its endurance, no end to its trust, no fading of its hope; it can outlast anything. Love still stands when all else has fallen.”

“Can anything be stupider than that a man has the right to kill me because he lives on the other side of a river and his ruler has a quarrel with mine, though I have not quarrelled with him?”

“Belief is a wise wager. Granted that faith cannot be proved, what harm will come to you if you gamble on its truth and it proves false? If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation, that He exists.”

“There are only two kinds of men: the righteous who think they are sinners and the sinners who think they are righteous.”

“The more I see of Mankind, the more I prefer my dog.”

“To understand is to forgive.”

“When I see the blind and wretched state of men, when I survey the whole universe in its deadness, and man left to himself with no light, as though lost in this corner of the universe without knowing who put him there, what he has to do, or what will become of him when he dies, incapable of knowing anything, I am moved to terror, like a man transported in his sleep to some terrifying desert island, who wakes up quite lost, with no means of escape. Then I marvel that so wretched a state does not drive people to despair.”

“Men are so necessarily mad, that not to be mad would amount to another form of madness.”

“Justice without force is powerless; force without justice is tyrannical.”

“People are generally better persuaded by the reasons which they have themselves discovered than by those which have come into the mind of others.”

“In difficult times carry something beautiful in your heart.”

“Let each of us examine his thoughts; he will find them wholly concerned with the past or the future. We almost never think of the present, and if we do think of it, it is only to see what light is throws on our plans for the future. The present is never our end. The past and the present are our means, the future alone our end. Thus we never actually live, but hope to live, and since we are always planning how to be happy, it is inevitable that we should never be so.”

“Le silence eternel des ces espaces infinis m’effraie – The eternal silence of these infinite spaces frightens me.”

“Man is only a reed, the weakest in nature, but he is a thinking reed. There is no need for the whole universe to take up arms to crush him: a vapour, a drop of water is enough to kill him. but even if the universe were to crush him, man would still be nobler than his slayer, because he knows that he is dying and the advantage the universe has over him. The universe knows none of this.”

“Distraction is the only thing that consoles us for miseries and yet it is itself the greatest of our miseries.”

“Le coeur a ses raisons que le raison ne connaît point.”

“I ask you neither for health nor for sickness, for life nor for death; but that you may dispose of my health and my sickness, my life and my death, for your glory … You alone know what is expedient for me; you are the sovereign master, do with me according to your will. Give to me, or take away from me, only conform my will to yours. I know but one thing, Lord, that it is good to follow you, and bad to offend you. Apart from that, I know not what is good or bad in anything. I know not which is most profitable to me, health or sickness, wealth or poverty, nor anything else in the world. That discernment is beyond the power of men or angels, and is hidden among the secrets of your providence, which I adore, but do not seek to fathom.”

“Contradiction is not a sign of falsity, nor the lack of contradiction a sign of truth.”

“Nature has made all her truths independent of one another. Our art makes one dependent on the other.”

“And is it not obvious that, just as it is a crime to disturb the peace when truth reigns, it is also a crime to remain at peace when the truth is being destroyed?”

“When I consider the brief span of my life absorbed into the eternity which precedes and will succeed it—memoria hospitis unius diei praetereuntis (remembrance of a guest who tarried but a day)—the small space I occupy and which I see swallowed up in the infinite immensity of spaces of which I know nothing and which know nothing of me, I take fright and am amazed to see myself here rather than there: there is no reason for me to be here rather than there, now rather than then. Who put me here? By whose command and act were this place and time allotted to me?”

“Nature is an infinite sphere whose center is everywhere and whose circumference is nowhere.”

“Atheists. What grounds have they for saying that no one can rise from the dead? Which is harder, to be born or to rise again? That what has never been should be, or that what has been should be once more? Is it harder to come into existence than to come back? Habit makes us find the one easy, while lack of habit makes us find the other impossible.”

“The last function of reason is to recognize that there are an infinity of things which surpass it.”

“Lust is the source of all our actions, and humanity.”

“Symmetry is what we see at a glance; based on the fact that there is no reason for any difference…”

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“Reason’s last step is the recognition that there are an infinite number of things which are beyond it.”

“The eternal silence of these infinite spaces terrifies me”

“The manner in which Epictetus, Montaigne, and Salomon de Tultie wrote, is the most usual, the most suggestive, the most remembered, and the oftener quoted; because it is entirely composed of thoughts born from the common talk of life.”

“And if one loves me for my judgement, memory, he does not love me, for I can lose these qualities without losing myself. Where, then, is this Ego, if it be neither in the body nor in the soul? And how love the body or the soul, except for these qualities which do not constitute me, since they are perishable? For it is impossible and would be unjust to love the soul of a person in the abstract and whatever qualities might be therein. We never, then, love a person, but only qualities.
Let us, then, jeer no more at those who are honoured on account of rank and office; for we love a person only on account of borrowed qualities.”

“Even those who write against fame wish for the fame of having written well, and those who read their works desire the fame of having read them.”

“The heart has reasons that reason cannot know.”

“By space the universe encompasses me and swallows me up like an atom; by thought I comprehend the world.”

“Men seek rest in a struggle against difficulties; and when they have conquered these, rest becomes insufferable.”

“Anyone who does not see the vanity of the world is very vain himself. So who does not see it, apart from young people whose lives are all noise, diversions, and thoughts for the future?
But take away their diversion and you will see them bored to extinction. Then they feel their nullity without recognizing it, for nothing could be more wretched than to be intolerably depressed as soon as one is reduced to introspection with no means of diversion.”

“If God exists, not seeking God must be the gravest error imaginable. If one decides to sincerely seek for God and doesn’t find God, the lost effort is negligible in comparison to what is at risk in not seeking God in the first place. ”

“There is a God-shaped vacuum in the heart of each man which cannot be satisfied by any created thing but only by God the Creator, made know through Jesus Christ.”

“All men’s miseries derive from not being able to sit quiet in a room alone.”

“Those honor nature well, who teach that she can speak on everything.”

“Our nature lies in movement; complete calm is death.”

“There is enough light for those who only desire to see, and enough obscurity for those who have a contrary disposition”

“Knowing God without knowing our wretchedness leads to pride. Knowing our wretchedness without knowing God leads to despair. Knowing Jesus Christ is the middle course, because in him we find both God and our wretchedness.”

“Since we cannot know all there is to be known about anything, we ought to know a little about everything.”

“What a Chimera is man! What a novelty, a monster, a chaos, a contradiction, a prodigy! Judge of all things, an imbecile worm; depository of truth, and sewer of error and doubt; the glory and refuse of the universe.”

“We must keep our thought secret, and judge everything by it, while talking like the people.”

“The human being is only a reed, the most feeble in nature; but this is a thinking reed. It isn’t necessary for the entire universe to arm itself in order to crush him; a whiff of vapor, a taste of water, suffices to kill him. But when the universe crushes him, the human being becomes still more noble than that which kills him, because he knows that he is dying, and the advantage that the universe has over him. The universe, it does not have a clue.

“All our dignity consists, then, in thought. This is the basis on which we must raise ourselves, and not space and time, which we would not know how to fill. Let us make it our task, then, to think well: here is the principle of morality.”

“Kind words do not cost much. Yet they accomplish much”

“Man’s grandeur is that he knows himself to be miserable.”

“Justice, might.—It is right that what is just should be obeyed; it is necessary that what is strongest should be obeyed. Justice without might is helpless; might without justice is tyrannical. Justice without might is gainsaid, because there are always offenders; might without justice is condemned. We must then combine justice and might, and for this end make what is just strong, or what is strong just.
Justice is subject to dispute; might is easily recognised and is not disputed. So we cannot give might to justice, because might has gainsaid justice, and has declared that it is she herself who is just. And thus being unable to make what is just strong, we have made what is strong just.”

“What a chimaera then is man, what a novelty, what a monster, what chaos, what a subject of contradiction, what a prodigy! Judge of all things, yet an imbecile earthworm; depository of truth, yet a sewer of uncertainty and error; pride and refuse of the universe. Who shall resolve this tangle?”

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“Man’s sensitivity to little things and insensitivity to the greatest things are marks of a strange disorder.”

“The power of a man’s virtue should not be measured by his special efforts, but by his ordinary doing.”

“Nothing is so intolerable to man as being fully at rest, without a passion, without business, without entertainment, without care.”

“The weather and my mood have little connection. I have my foggy and my fine days within me; my prosperity or misfortune has little to do with the matter.”

“There is a certain standard of grace and beauty which consists in a certain relation between our nature… and the thing which pleases us.”

“Passion cannot be beautiful without excess; one either loves too much or not enough.”

“No religion except ours has taught that man is born in sin; none of the philosophical sects has admitted it; none therefore has spoken the truth”

“God instituted prayer to communicate to creatures the dignity of causality.”

“Words differently arranged have different meanings, and meanings differently arranged have different effects.”

“In faith there is enough light for those who want to believe and enough shadows to blind those who don’t.”

“For after all what is man in nature? A nothing in relation to infinity, all in relation to nothing, a central point between nothing and all and infinitely far from understanding either. The ends of things and their beginnings are impregnably concealed from him in an impenetrable secret. He is equally incapable of seeing the nothingness out of which he was drawn and the infinite in which he is engulfed.”

“The last act is bloody, however fine the rest of the play”

“If they [Plato and Aristotle] wrote about politics it was as if to lay down rules for a madhouse.

And if they pretended to treat it as something really important it was because they knew that the madmen they were talking to believed themselves to be kings and emperors. They humored these beliefs in order to calm down their madness with as little harm as possible.”

“When we read too fast or too slowly, we understand nothing.”

“When a soldier complains of his hard life (or a labourer, etc.) try giving him nothing to do.”

“He that takes truth for his guide, and duty for his end, may safely trust to God’s providence to lead him aright”

“Just as I do not know where I came from, so I do not know where I am going. All I know is that when I leave this world I shall fall forever into oblivion, or into the hands of an angry God, without knowing which of the two will be my lot for eternity. Such is my state of mind, full of weakness and uncertainty. The only conclusion I can draw from all this is that I must pass my days without a thought of trying to find out what is going to happen to me.”

“We run carelessly over the precipice after having put something in front of us to prevent us seeing it.”

“If he exalts himself, I humble him.
If he humbles himself, I exalt him.
And I go on contradicting him
Until he understands
That he is a monster that passes all understanding.”

“The heart has its order, the mind has its own, which uses principles and demonstrations. The heart has a different one. We do not prove that we ought to be loved by setting out in order the causes of love; that would be absurd.”

“Jesus is a God whom we can approach without pride and before whom we can humble ourselves without despair.”

“Please forgive the long letter; I didn’t have time to write a short one.”

“All human evil comes from a single cause, man’s inability to sit still in a room.”

“We never keep to the present. We recall the past; we anticipate the future as if we found it too slow in coming and were trying to hurry it up, or we recall the past as if to stay its too rapid flight. We are so unwise that we wander about in times that do not belong to us, and do not think of the only one that does; so vain that we dream of times that are not and blindly flee the only one that is. The fact is the present usually hurts.”

“Fire. God of Abraham, God of Isaac, God of Jacob, not of the philosophers and the scholars. I will not forget thy word. Amen.”

“The heart has its reasons which reason knows not of.”

“Men never commit evil so fully and joyfully as when they do it for religious convictions.”

“Kind words do not cost much. They never blister the tongue or lips. They make other people good-natured. They also produce their own image on men’s souls, and a beautiful image it is.”

“A trifle consoles us, for a trifle distresses us.”

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“Unless we know ourselves to be full of pride, ambition, concupiscence, weakness, wretchedness and unrighteousness, we are truly blind. And if someone knows all this and does not desire to be saved, what can be said of him?”

“Cleopatra’s nose, had it been shorter, the whole face of the world would have been changed.”

“If you gain, you gain all. If you lose, you lose nothing. Wager then, without hesitation, that He exsists.”

“We know the truth, not only be the reason, but also be the heart.”

“When I consider the short duration of my life, swallowed up in the eternity before and after, the little space which I fill, and even can see, engulfed in the infinite immensity of spaces of which I am ignorant, and which know me not, I am frightened, and am astonished at being here rather than there; for there is no reason why here rather than there, why now rather than then. Who has put me here? By whose order and direction have this place and time been allotted to me? Memoria hospitis unius diei prætereuntis.”

“What is the self?
A man goes to the window to see the people passing by; if I pass by, can I say he went there to see me? No, for he is not thinking of me in particular. But what about a person who loves someone for the sake of her beauty; does he love her? No, for smallpox, which will destroy beauty without destroying the person, will put an end to his love for her.
And if someone loves me for my judgement or my memory, do they love me? me, myself? No, for I could lose these qualities without losing my self. Where then is this self, if it is neither in the body nor the soul? And how can one love the body or the soul except for the sake of such qualities, which are not what makes up the self, since they are perishable? Would we love the substance of a person’s soul, in the abstract, whatever qualities might be in it? That is not possible, and it would be wrong. Therefore we never love anyone, but only qualities.
Let us then stop scoffing at those who win honour through their appointments and offices, for we never love anyone except for borrowed qualities.”

“We make an idol of truth itself, for truth apart from charity is not God, but his image and an idol that we must not love or worship.”

“Everything that is written merely to please the author is worthless.”

“Eloquence is a painting of the thoughts.”

“The only thing that consoles us for our miseries is diversion. And yet it is the greatest of our miseries. For it is that above all which prevents us thinking about ourselves and leads is imperceptibly to destruction. But for that we should be bored, and boredom would drive us to seek some more solid means of escape, but diversion passes our time and brings us imperceptibly to our death.”

“The world is a good judge of things, for it is in natural ignorance, which is man’s true state. The sciences have two extremes which meet. The first is the pure natural ignorance in which all men find themselves at birth. The other extreme is that reached by great intellects, who, having run through all that men can know, find they know nothing, and come back again to that same ignorance from which they set out; but this is a learned ignorance which is conscious of itself. Those between the two, who have departed from natural ignorance and not been able to reach the other, have some smattering of this vain knowledge and pretend to be wise. These trouble the world and are bad judges of everything. The people and the wise constitute the world; these despise it, and are despised. They judge badly of everything, and the world judges rightly of them.”

“It is dangerous to explain too clearly to man how like he is to the animals without pointing out his greatness. It is also dangerous to make too much of his greatness without his vileness. It is still more dangerous to leave him in ignorance of both, but it is most valuable to represent both to him.
Man must not be allowed to believe that he is equal either to animals or to angels, nor to be unaware of either, but he must know both.”

“When I consider the small span of my life absorbed in the eternity of all time, or the small part of space which I can touch or see engulfed by the infinite immensity of spaces that I know not and that know me not, I am frightened and astonished to see myself here instead of there … now instead of then.”

“Those who have known God without knowing their own wretchedness have not glorified him but themselves.”

“Each man is everything to himself, for with his death everything is dead for him. That is why each of us thinks he is everything to everyone. We must not judge nature by ourselves, but by its own standards.”

“I would have written a shorter letter, but I did not have the time.”

“Man is but a reed, the most feeble thing in nature; but he is a thinking reed.”

“Happiness can be found neither in ourselves nor in external things, but in God and in ourselves as united to him.”

“All men seek happiness. This is without exception. Whatever different means they employ, they all tend to this end. The cause of some going to war, and of others avoiding it, is the same desire in both, attended with different views. The will never takes the least step but to this object. This is the motive of every action of every man, even of those who hang themselves.
And yet after such a great number of years, no one without faith has reached the point to which all continually look. All complain, princes and subjects, noblemen and commoners, old and young, strong and weak, learned and ignorant, healthy and sick, of all countries, all time, all ages, and all conditions.A trial so long, so continuous, and so uniform should certainly convince us of our inability to reach the good by our own efforts…. What is it then that this desire and this inability proclaim to us, but that there was once in man a true happiness of which there now remains to him only; the mark and empty trace, which he in vain tries to fill from all his surroundings, seeking from things absent the help he does not obtain in things present? But these are all inadequate, because the infinite abyss can only be filled by an infinite and immutable Object, that is to say, only by God Himself.”

“they do not know that they seek only
the chase and not the quarry.”

“We run heedlessly into the abyss after putting something in front of us to stop us seeing it.”

“God wishes to move the will rather than the mind. Perfect clarity would help the mind and harm the will.”

“At the far end of this infinite distance a coin is being spun which will come down heads or tails. How will you wager? Reason cannot make you choose either, reason cannot prove either wrong.”

“Vanity is so firmly anchored in man’s heart that a soldier, a camp follower, a cook or a porter will boast and expect admirers, and even philosophers want them; those who write against them want to enjoy the prestige of having written well, those who read them want the prestige of having read them, and perhaps I who write this want the same thing.”

“We are usually convinced more easily by reasons we have found ourselves than by those which have occurred to others.”

“To make a man a saint, it must indeed be by grace; and whoever doubts this does not know what a saint is, or a man.”

“As we cannot be universal by knowing everything there is to know about everything, we must know a little about everything, because it is much better to know something about everything than everything about something. Such universality is the finest. It would be still better if we could have both together, but, if a choice must be made, this is the one to choose. The world knows this and does so, for the world is often a good judge.”

“We naturally believe we are more capable of reaching the centre of things than of embracing their circumference, and the visible extent of the world is visibly greater than we. But since we in our turn are greater than small things, we think we are more capable of mastering them, and yet it takes no less capacity to reach nothingness than the whole. In either case it takes an infinite capacity, and it seems to me that anyone who had understood the ultimate principles of things might also succeed in knowing infinity. One depends on the other, and one leads to the other. These extremes touch and join by going in opposite directions, and they meet in God and God alone.”

“Small minds are concerned with the extraordinary, great minds with the ordinary.”

“It is better to know something about everything then everything about something”

“Men are so inevitably mad that not to be mad would be to give a mad twist to madness.”

“We desire truth and find within ourselves only uncertainty.”

“It is not from space that I must seek my dignity, but from the government of my thought. I shall have no more if I possess worlds. By space the universe encompasses and swallows me up like an atom; by thought I comprehend the world.”

“Imagination magnifies small objects with fantastic exaggeration until they fill our soul, and with bold insolence cuts down great things to its own size, as when speaking of God.”

“The sole cause of man’s unhappiness is that he does not know how to stay quietly in his room.”

“Knowlege of God without knowledge of man’s wretchedness leads to pride. Knowledge of man’s wretchedness without knowledge of God leads to despair. Knowledge of Jesus Christ is the middle course, because by it we discover both God and our wretched state.”

“The greatest and most important thing in the world is founded on weakness. This is a remarkably sure foundation, for nothing is surer than that the people will be weak.”

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