100+ Aldous Huxley Quotes From The Dystopian Novelist

Aldous Huxley Best Quotes

These Aldous Huxleyquotes are from the dystopian novelist. There are so many Aldous Huxley quotes that can help you when you are tired of being in the same old rut, and all you need is a little push, a little inspiration, a smile on the face, change of mood, bring you out of the banality of life, make you laugh a little, or may even make you cry a bit, and these Aldous Huxley quotes exists just do that.

Aldous Huxley was conceived in Godalming on 26th July in the year 1894 out of an upper scale family. Aldous Huxley originated from an artistic foundation, his dad likewise being a biographer, editorial manager, and writer. Aldous Huxley was instructed at Eton College in Berkshire from 1908-1913. When he was only fourteen years of age, Aldous Huxley’s mom kicked the bucket. During his adolescent years, Aldous Huxley likewise experienced an assault of Keratitis Punctata and in this manner ended up visually impaired for around eighteen months, however then by wearing some unique sort of glasses, Aldous Huxley had the option to recuperate his vision a little and at any rate, read, yet thusly additionally learned Braille. Despite the fact that he had continuous states of close visual deficiency, Aldous Huxley went on persistently with his examinations at Balliol College in Oxford, where he got his B.A in English. Aldous Huxley was befuddled whether to seek after his profession as a researcher or partake in the World War. Since he was unfit to choose, Aldous Huxley took up composing. Aldous Huxley composed a few sonnets, which showed up in the year 1916 and the second volume, which showed up in the year 1920.

Aldous Huxley’s tale, Chrome Yellow came in the year 1921, which mixed analysis, exchange, mind, and parody and furthermore settled Aldous Huxley as a standout amongst the most significant artistic creators of the decade. Inside a time of 8 years, Aldous Huxley had composed a few books. Among these books, the most prominent ones are Point Counter Point distributed in the year 1928 and Do What You Will distributed in the year 1929. During the time of 1920, Aldous Huxley additionally built up a solid relationship with D.H. Lawrence, and he additionally headed out to Italy and France with him. Aldous Huxley remained in Italy for a few years until the year 1930 when he moved to Sanary, which additionally propelled him to compose his novel, Brave New World, an interpretation of the dull parts of innovation thriving in the public eye. Aldous Huxley additionally built up a distinct fascination for the Peace Pledge Union around that time. Later in the year 1937, Aldous Huxley headed out to the U.S.A with the conviction that the Californian atmosphere would help in improving his visual perception, which was being a noteworthy weight. This likewise demonstrated to be the defining moment in his life, since Aldous Huxley abandoned composition fiction and picked articles as the device for communicating his thoughts.

We have dug up these Aldous Huxley quotes from the depths of the internet and brought together best of these sayings in a single article. This post is probably the biggest database of Aldous Huxley Sayings in a single place. These famous Aldous Huxley quotes have the power to change your life by giving a novel outlook about the way you observe different aspects of your life. Hence, these popular Aldous Huxley quotes should be read with caution and proper understanding of the context. Here are tons of Aldous Huxley quotes that will open a treasure chest of Wisdom and experiences:

“Every man’s memory is his private literature.”

Aldous Huxley Famous Quotes

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“Experience teaches only the teachable.”

Aldous Huxley Popular Quotes

“No social stability without individual stability.”

Aldous Huxley Sayings

“One believes things because one has been conditioned to believe them.”

Aldous Huxley Best Quotes

“To travel is to discover that everyone is wrong about other countries.”

Aldous Huxley Quotes

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” Words form the thread on which we string our experiences.”

” Ending is better than mending.”

” There are things known and there are things unknown, and in between are the doors of perception.”

“…most men and women will grow up to love their servitude and will never dream of revolution.”

“…reality, however utopian, is something from which people feel the need of taking pretty frequent holidays….”

“…two thirds of all sorrow is homemade and, so far as the universe is concerned, unnecessary.”

“… [T]he passion for power is one of the most moving passions that exists in man. And, after all, all democracies are based on the proposition that power is very dangerous, and that it’s extremely important not to let any one man or any one small group to have too much power for too long a time. After all, what are the British and American constitutions, except devices for limiting power? And all of these new devices [television, radio, etc.] are extremely efficient instruments for the imposition of power by small groups over larger masses.”

“A bad book is as much of a labor to write as a good one; it comes as sincerely from the author’s soul.”

“A love of nature keeps no factories busy.”

“A man can smile and smile and be a villain.”

“Actual happiness always looks pretty squalid in comparison with the over-compensations for misery.”

“All gods are homemade, and it is we who pull their strings, and so, give them the power to pull ours.”

“All that happens means something; nothing you do is ever insignificant.”

“An intellectual is a person who has discovered something more interesting than sex.”

“An unexciting truth may be eclipsed by a thrilling falsehood.”

“At least two thirds of our miseries spring from human stupidity, human malice, and those great motivators and justifiers of malice and stupidity: idealism, dogmatism and proselytizing zeal on behalf of religious or political idols.”

“Back to culture. Yes, actually to culture. You can’t consume much if you sit still and read books.”

“But then every man is ludicrous if you look at him from outside, without taking into account what’s going on in his heart and mind.”

“Can you say something about nothing?”

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“Children are remarkable for their intelligence and ardor, for their curiosity, their intolerance of shams, the clarity and ruthlessness of their vision.”

“Consciousness is only possible through change; change is only possible through movement.”

“Consistency is contrary to nature, contrary to life. The only completely consistent people are the dead.”

“Did you eat something that didn’t agree with you?” asked Bernard. The Savage nodded. “I ate civilization.”

“Don’t try to behave as though you were essentially sane and naturally good. We’re all demented sinners in the same cosmic boat – and the boat is perpetually sinking.”

“Each person is at each moment capable of remembering all that has ever happened to him and of perceiving everything that is happening everywhere in the universe.”

“Every man’s memory is his private literature.”

“Experience is not what happens to a man; it is what a man does with what happens to him.”

“Experience teaches only the teachable.”

“For in spite of language, in spite of intelligence and intuition and sympathy, one can never really communicate anything to anybody.”

“Great is truth, but still greater, from a practical point of view, is silence about truth.”

“Habit converts luxurious enjoyments into dull and daily necessities.”

“Happiness has got to be paid for. You’re paying for it, Mr. Watson-paying because you happen to be too much interested in beauty. I was too much interested in truth; I paid too.”

“Happiness is not achieved by the conscious pursuit of happiness; it is generally the by-product of other activities.”

“Hug me till you drug me, honey; Kiss me till I’m in a coma.”

“I am I, and I wish I weren’t.”

“I ate civilization. It poisoned me; I was defiled. And then,” he added in a lower tone, “I ate my own wickedness.”

“I can sympathize with people’s pains, but not with their pleasure. There is something curiously boring about somebody else’s happiness.”

“I know the outer world as well as you do, and I judge it. You know nothing of my inner world, and yet you presume to judge that world.”

“I like being myself. Myself and nasty.”

“I want God, I want poetry, I want danger, I want freedom, I want sin.”

“I wanted to change the world. But I have found that the only thing one can be sure of changing is oneself.”

“I was born wandering between two worlds, one dead, the other powerless to be born, and have made, in a curious way, the worst of both.”

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“I was sitting on the seashore, half listening to a friend arguing violently about something which merely bored me. Unconsciously to myself, I looked at a film, of sand I had picked up on my hand, when I suddenly saw the exquisite beauty of every little grain of it; instead of being dull, I saw that each particle was made up on a perfect geometrical pattern, with sharp angles, from each of which a brilliant shaft of light was reflected, while each tiny crystal shone like a rainbow. . . . The rays crossed and recrossed, making exquisite patterns of such beauty that they left me breathless. … Then, suddenly, my consciousness was lighted up from within and I saw in a vivid way how the whole universe was made up of particles of material which, no matter how dull and lifeless they might seem, were nevertheless filled with this intense and vital beauty. For a second or two the whole world appeared as a blaze of glory. When it died down, it left me with something I have never forgotten and which constantly reminds me of the beauty locked up in every minute speck of material around us.”

“I wish to raise my hand. Well, I raise it. But who raises it? Who is the I” who raises my hand? Certainly it is not exclusively the “I” who is standing here talking, the “I” who signs the checks and has a history behind him, because I do not have the faintest idea how my hand was raised. All I know is that I expressed a wish for my hand to be raised, whereupon something within myself set to work, pulled the switches of a most elaborate nervous system, and made thirty or forty muscles – some of which contract and some of which relax at the same instant – function in perfect harmony so as to produce this extremely simple gesture. And of course, when we ask ourselves, how does my heart beat? how do we breathe? how do I digest my food? – we do not have the faintest idea.”

“I’d rather be myself,” he said. “Myself and nasty. Not somebody else, however jolly.”

“If one’s different, one’s bound to be lonely.”

“I’m afraid of losing my obscurity. Genuineness only thrives in the dark. Like celery.”

“I’m claiming the right to be unhappy.”

“In general, we think that the pointing finger – the word – is the thing we point at… In reality, words are simply the signs of things. But many people treat things as though they were the signs and illustrations of words. When they see a thing, they immediately think of it as just being an illustration of a verbal category, which is absolutely fatal because this is not the case. And yet we cannot do without words. The whole of life is, after all, a process of walking on a tightrope. If you do not fall one way you fall the other, and each is equally bad. We cannot do without language, and yet if we take language too seriously we are in an extremely bad way. We somehow have to keep going on this knife-edge (every action of life is a knife-edge), being aware of the dangers and doing our best to keep out of them.”

“Ironically enough, the only people who can hold up indefinitely under the stress of modern war are psychotics. Individual insanity is immune to the consequences of collective insanity.”

“It is a bit embarrassing to have been concerned with the human problem all one’s life and find at the end that one has no more to offer by way of advice than ‘Try to be a little kinder.”

“It is natural to believe in God when you’re alone– quite alone, in the night, thinking about death.”

“It isn’t a matter of forgetting. What one has to learn is how to remember and yet be free of the past.”

“It isn’t only art that is incompatible with happiness, it’s also science. Science is dangerous, we have to keep it most carefully chained and muzzled.”

“It’s a little embarrassing that after 45 years of research & study, the best advice I can give people is to be a little kinder to each other.”

“Liberties aren’t given, they are taken.”

“Man is an intelligence, not served by, but in servitude to his organs.”

“””Modern pharmacology has given us a host of new synthetics, but in the field of the naturally occurring mind changers it has made no radical discoveries. All the botanical sedatives, stimulants, vision revealers, happiness promoters and cosmic-consciousness arousers were found out thousands of years ago, before the dawn of history.

In many societies at many levels of civilization attempts have been made to fuse drug intoxication with God-intoxication. In ancient Greece, for example, ethyl alcohol had its place in the established religion. Dionysus, or Bacchus, as he was often called, was a true divinity. His worshipers addressed him as Lusios, Liberator,”” or as Theoinos, “”Godwinc.”” The latter name telescopes fermented grape juice and the supernatural into a single pentecostal experience. . . . Unfortunately they also receive harm. The blissful experience of self -transcendence which alcohol makes possible has to be paid for, and the price is exorbitantly high.”””””

“Most human beings have an almost infinite capacity for taking things for granted.”

“My father considered a walk among the mountains as the equivalent of churchgoing.”

“Never put off till tomorrow the fun you can have today.”

“No social stability without individual stability.”

“Nobody can have the consolations of religion or philosophy unless he has first experienced their desolations.”

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“””Obviously, if we have to get out of the way of the traffic on Hollywood Boulevard, it is no good being aware of everything that is going on in the universe; we have to be aware of the approaching bus. And this is what the brain does for us: It narrows the field down so that we can go through life without getting into serious trouble.

But … we can and ought to open ourselves up and become what in fact we have always been from the beginning, that is to say … much more widely knowing than we normally think we are. We should realize our identity with what James called the cosmic consciousness and what in the East is called the Atman-Brahman. The end of life in all great religious traditions is the realization that the finite manifests the Infinite in its totality. This is, of course, a complete paradox when it is stated in words; nevertheless, it is one of the facts of experience.”””

“One believes things because one has been conditioned to believe them.”

“One of the principal functions of a friend is to suffer (in a milder and symbolic form) the punishments that we should like, but are unable, to inflict upon our enemies.”

“Ours is an industrial civilization, in which no society can prosper unless it possesses an elite of highly trained scientists and a considerable army of engineers and technicians. The possession and wide dissemination of a great deal of correct, specialized knowledge has become a prime condition of national survival. In the United States, during the last twenty or thirty years, this fact seems to have been forgotten. Professional educationists have taken John Dewey’s theories of ‘learning through doing’ and of ‘education as life adjustment,’ and have applied them in such a way that, in many American schools, there is now doing without learning, along with courses in adjustment to everything except the basic twentieth-century fact that we live in a world where ignorance of science and its methods is the surest, shortest road to national disaster. During the past half century every other nation has made great efforts to impart more knowledge to more young people. In the United States professional educationists have chosen the opposite course.”

“Pain was a fascinating horror”

“Perhaps it’s good for one to suffer. Can an artist do anything if he’s happy? Would he ever want to do anything? What is art, after all, but a protest against the horrible inclemency of life?”

“So long as men worship the Caesars and Napoleons, Caesars and Napoleons will duly rise and make them miserable.”

“””Take the piano teacher, for example. He always says, Relax, relax. But how can you relax while your fingers are rushing over the keys? Yet they have to relax. The singing teacher and the golf pro say exactly the same thing. And in the realm of spiritual exercises we find that the person who teaches mental prayer does too. We have somehow to combine relaxation with activity…

The personal conscious self being a kind of small island in the midst of an enormous area of consciousness – what has to be relaxed is the personal self, the self that tries too hard, that thinks it knows what is what, that uses language. This has to be relaxed in order that the multiple powers at work within the deeper and wider self may come through and function as they should. In all psychophysical skills we have this curious fact of the law of reversed effort: the harder we try, the worse we do the thing.”””

“Technological progress has merely provided us with more efficient means for going backwards.”

“That all men are equal is a proposition which at ordinary times no sane individual has ever given his assent.”

“That men do not learn very much from the lessons of history is the most important of all the lessons that history has to teach.”

“The charm of history and its enigmatic lesson consist in the fact that, from age to age, nothing changes and yet everything is completely different.”

“The course of every intellectual, if he pursues his journey long and unflinchingly enough, ends in the obvious, from which the non-intellectuals have never stirred.”

“The dictatorships of tomorrow will deprive men of their freedom, but will give them in exchange a happiness none the less real, as a subjective experience, for being chemically induced. The pursuit of happiness is one of the traditional rights of man; unfortunately, the achievement of happiness may turn out to be incompatible with another of man’s rights – namely, liberty.”

“The leech’s kiss, the squid’s embrace, The prurient ape’s defiling touch: And do you like the human race? No, not much.”

“The more a man knows about himself in relation to every kind of experience, the greater his chance of suddenly, one fine morning, realizing who in fact he is…”

“The optimum population is modeled on the iceberg- eight-ninths below the water line, one-ninth above.”

“””The ordinary waking consciousness is a very useful and, on most occasions, an indispensable state of mind; but it is by no means the only form of consciousness, nor in all circumstances the best. Insofar as he transcends his ordinary self and his ordinary mode of awareness, the mystic is able to enlarge his vision, to look more deeply into the unfathomable miracle of existence.

The mystical experience is doubly valuable; it is valuable because it gives the experiencer a better understanding of himself and the world and because it may help him to lead a less self-centered and more creative life.”””

“The propagandist’s purpose is to make one set of people forget that certain other sets of people are human.”

“The question then arises, How are we related to this? Why is it that we think of ourselves as only this minute part of a totality far larger than we are – a totality which according to many philosophers may actually be coextensive with the total activity of the universe?””

“The real hopeless victims of mental illness are to be found among those who appear to be most normal. Many of them are normal because they are so well adjusted to our mode of existence, because their human voice has been silenced so early in their lives, that they do not even struggle or suffer or develop symptoms as the neurotic does. They are normal not in what may be called the absolute sense of the word; they are normal only in relation to a profoundly abnormal society. Their perfect adjustment to that abnormal society is a measure of their mental sickness. These millions of abnormally normal people, living without fuss in a society to which, if they were fully human beings, they ought not to be adjusted.”

“The secret of genius is to carry the spirit of the child into old age, which means never losing your enthusiasm.”

“The trouble with fiction,” said John Rivers, “is that it makes too much sense. Reality never makes sense.”

“There is only one corner of the universe you can be certain of improving, and that’s your own self.”

“There was a thing called Heaven; but all the same they used to drink enormous quantities of alcohol.”

“These are the sort of things people ought to look at. Things without pretensions, satisfied to be merely themselves.”

“They’re old; they’re about God hundreds of years ago. Not about God now” “But God doesn’t change” “Men do though”

“Those who meant well behaved in the same way as those who meant badly.”

“To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large – this is an experience of inestimable value to everyone and especially to the intellectual.”

“To his dog, every man is Napoleon; hence the constant popularity of dogs.”

“To travel is to discover that everyone is wrong about other countries.”

“Universal education has created an immense class of what I may call the New Stupid, hungering for certainty yet unable to find it in the traditional myths and their rationalizations.”

“Universal happiness keeps the wheels steadily turning, truth and beauty can’t.”

“We are all geniuses up to the age of ten.”

“We are not our own any more than what we possess is our own. We did not make ourselves, we cannot be supreme over ourselves. We are not our own masters.”

“We as personalities – as what we like to think of ourselves as being – are in fact only a very small part of an immense manifestation of activity, physical and mental, of which we are simply not aware. We have some control over this inasmuch as some actions being voluntary we can say, I want this to happen, and somebody else does the work for us. But meanwhile, many actions go on without our having the slightest consciousness of them, and … these vegetative actions can be grossly interfered with by our undesirable thoughts, our fears, our greeds, our angers, and so on…”

“We cannot reason ourselves out of our basic irrationality. All we can do is learn the art of being irrational in a reasonable way.”

“We don’t want to change. Every change is a menace to stability.”

“We live together, we act on, and react to one another; but always, and in all circumstances, we are by ourselves.”

“We love ourselves to the point of idolatry; but we also intensely dislike ourselves – we find ourselves unutterably boring. Correlated with this distaste for the idolatrously worshipped self, there is in all of us a desire, sometimes latent, sometimes conscious and passionately expressed, to escape from the prison of our individuality, an urge to self-transcendence. It is to this urge that we owe mystical theology, spiritual exercises and yoga – to this, too, that we owe alcoholism and drug addiction.”

“We shall be permitted to live on this planet only for as long as we treat all nature with compassion and intelligence.”

“What’s the point of truth or beauty or knowledge when anthrax bombs are popping all around you?”

“When people are suspicious with you, you start being suspicious with them.”

“””When we see a rose, we immediately say, rose. We do not say, I see a roundish mass of delicately shaded reds and pinks. We immediately pass from the actual experience to the concept.

We cannot help living to a very large extent in terms of concepts. We have to do so, because immediate experience is so chaotic and so immensely rich that in mere self-preservation we have to use the machinery of language to sort out what is of utility for us, what in any given context is of importance, and at the same time to try to understand – because it is only in terms of language that we can understand what is happening. We make generalizations and we go into higher and higher degrees of abstraction, which permit us to comprehend what we are up to, which we certainly would not if we did not have language. And in this way language is an immense boon, which we could not possibly do without.

The man who comes back through the Door in the Wall will never be quite the same as the man who went out. He will be wiser but less sure, happier but less self-satisfied, humbler in acknowledging his ignorance yet better equipped to understand the relationship of words to things, of systematic reasoning to the unfathomable mystery which it tries, forever vainly, to comprehend.”””””

“Writers write to influence their readers, their preachers, their auditors, but always, at bottom, to be more themselves.”


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